Showing posts with label terrorism. Show all posts
Showing posts with label terrorism. Show all posts

Thursday, 24 February 2011

British values and true message of Minhaj-ul-Quran

The Prime Minister spoke eloquently at the recent Munich security conference about the threat that Britain is currently facing today from terrorism. He emphasised the need for integration, whilst stressing the importance for all British citizens to sign up to core British values such as: democracy, human rights, equality for all and women rights. He also correctly differentiated Islam from Islamic extremists.

It may be a surprise to some that the British values which the Prime Minister referred to are in fact at the essence of traditional classical Islam and of this; most Muslims feel a sense of pride. It is the very fact that these British values are synonymous with classical Islamic belief that has allowed many British Muslims to build a life for themselves and their families as immigrants. These values are the main principles that Minhaj-ul-Quran has been promoting since it was founded in 1980 and according to Islamic traditions derived from the Qur’an and Sunnah, there is no dichotomy whatsoever between British/European values which the Prime Minister emphasised – in fact they are identical. Minhaj-ul-Quran is proud of the success that they have in combining the shared values and the work that it has carried out in its promotion of global peace and harmony in the UK as well as in other western countries without being recipient of any Government funding.

Its founder Dr Muhammad Tahir-ul-Qadri has been tirelessly educating people about these core values of democracy which he believes should become part of a personality, behaviour and attitude. For the last 30 years his consistently endeavoured to instruct people about these core values in order to challenge the narrow-mindedness and rigidness within sections of society and bring people out of religious extremism and backwardness.

He believes that the modern phenomenon of terrorism stems from religious extremism which stems from lack of knowledge and clarity, intolerance and anger and he says:

“We don’t get involved in wars but we just get involved in love, our war is the war of love. We try to eliminate the terror through spreading love. This is the noblest message given by the Prophet (peace be upon him) to mankind.”

In the UK for the last 15 years, Dr Qadri has been spearheading efforts to educate young British Muslims out of Islamic extremism and to become beacons of peace, love and knowledge. Dr Qadri’s works and public lectures are the fountain of knowledge for scholars (Ulema) around the UK who gain pearls of wisdom in order to combat Islamic extremism. Over the years, hundreds of scholars have been regularly attending his public gatherings to receive training on promoting peace and love and to reject extremism in any way, shape or form. His discourses are able to connect classical Islamic teachings with the modern life-style and by using independent reasoning (Ijtihad), provide a source of a modern, moderate and progressive approach for British Muslim. By addressing the core issues for Muslims living in the west using a modern and progressive approach Dr Qadri is essentially bridging Islam and the west to foster better relations.

It was Dr Qadri who was the first leading Muslim authority to take a bold step to condemn terrorism comprehensively without leaving any room for justification and give a crystal clear view of Islam on this issue and hence reject any and all forms form of Islamic extremism and terrorism.

The British values of integration that the Prime Minister spoke about and “The Big Society” are at the root of the core values that Dr Tahir-ul-Qadri has been promoting ever since has been visiting the UK. In a public lecture in 2008 he said:

“Second important message is that since you are living in this country, you should always work for integration whether you are living in any country of Europe or in Britain”

“You should be aware and be conscious of being citizens of this country. You should fulfil the requirements responsibilities legal, social and moral duties of being citizens. You should work for integration- social integration. You should see your selves to be part and parcel of this society. You should render your respect for law of the land.”

“You should practically show your loyalty, your obedience, your cooperation to the law of the land so that you may be known as real representative’s true messengers and true ambassadors of Islam and Islamic teachings.”

“I do believe that the British society is one of the best societies of the Western world! – it is a multicultural society. Since I am a Canadian citizen, I would say that my Canadian society is in fact the best in the world, but at the same time I can see that Britain is also working on the same lines. So the protection of the splendour and diversity of British society, and its value, lies in multiculturalism; and multiculturalism can only be protected through integration.”[1]

At the World Economic Forum Annual Meeting 2011 in Davos spoke on how to effectively promote social cohesion and integration, he said:

“In order to effectively deal with counter-terrorism there is a need to promote social cohesion, multiculturalism and integration. He added that the model of isolation and assimilation should be avoided to promote social cohesion. He said that in order to bring the humanity closer, there is a need to launch interfaith dialogue among civilizations and build bridges.”

At the Global Peace and Unity event in 2010 Dr Qadri has the same message and said:

“My dear brothers and sisters, you are citizens of Britain, you are citizens of Europe. You have your Passport, your citizenship. You are enjoying your rights, your legal rights, your constitutional rights, judicial rights, financial privileges, social and economic supports, your job, your salaries, you are getting every facility here as other non Muslim citizens are getting, if you are getting all facilities, so how can a person, who is a true Muslim, can be supposed to be getting all the facilities of the citizenship, how can he take arms? Or how can he commit suicide bombing against their non-Muslim brother citizen. This would be a haram act, and act against Islam. For those brothers who want to still fight against civilian non-Muslim brothers of the countries where you are enjoying the facilities, then they should not live here as the citizen. They should leave the country, they should do Hijra. They should go back to their home because this character against Islam and the conduct of Prophet Muhammad [PBUH].”[2]

In addition to this, Dr Qadri is also at the forefront for promoting universal human rights, equality and women rights. This is evident from his works and public lectures as well as from his organisational activities. He is regarded as one of the leading scholars who proactively encourages women as equal participants in civic and professional work, participation in community related projects and political participation. All things that he believes will empower women to be independent and become role model for the next generation.

The following extract from a CNN piece outlines his passion to help provide equality and freedom to women.

“Ul-Qadri also loudly tackles women’s rights….

They don’t feel need of any curtain when they send [women] to market for grocery and shopping,” he tells his audience at Al-Hidayah.

No curtain there. No curtain at social gatherings. When they come to pray, a 10-foot high wall curtain is between them,” he said.

It’s a refreshing take on Islam for Dutch teenager Yasmin. “It’s a place of being home, returning back home,” she told CNN. “So if I see all those people, boys, girls, in Islamic clothes, it makes me happy, and in Holland, I miss that feeling.

“You really missed something last year because one of the lectures was about women’s rights. I cried for, like, two hours,” Yasmin said.” [3]

In a speech in Islamabad in 1998 Dr Qadri emphasised the importance and origin of equality and human rights:

“Fundamental human rights, the right of the protection of life, the right of protection of property, the right of protection of business, the right of protection of honour, reputation, freedom of religion, freedom of speech of association, the whole charter of fundamental human rights have been clearly given by Prophet Muhammad (peace be upon him) as well as written in the Holy Quran.”

“Islam does not permit suspension or cancellation of human rights in any society under any circumstances. Human right will be protected. This is the basic right given by the Lord.”

“So, Islam was for the global uplift of mankind, global uplift of human values, human rights and rights of societies all over the world.

“Islam stands for elimination of slavery and forced labour in order to restore the dignity of mankind and provide them with the blessing of equality.” [4]

At the same time Dr Tahir-ul-Qadri has been a pioneer of interfaith relations in Pakistan and in the UK. Dr Qadri faced great opposition from extremist and intolerant clerics when he became the first Muslim leader to invite a leading Christian Bishop of Pakistan Dr Andrew Francis along with his delegation to a Mosque to pray according to the Christian faith. Dr Qadri was adamant that it was the right act to take interfaith relations to the next level based on the Prophetic teachings to show that Islam is a religion of peace, harmony which recognises the right of every individual to have complete religious freedom. He and his organisation have regularly hosted Christmas dinner and events internationally for the past 10 years, including in the UK and Europe where Minhaj ul Quran has established close links and ties with many faith leaders. For his services, Dr Qadri has been given peace awards in Pakistan for his work in helping to ensure the rights and protection of minority groups.[5]

Minhaj-ul-Quran believes that no-one has any right to force their religious beliefs on others or harm anyone who does not follow their own viewpoint or take the law into their hands to harm someone accused of insulting their religion or beliefs. These beliefs are supported through evidences from theQur’an. An entire chapter of the Qur’an has been revealed to protect and guarantee freedom of religion of other faiths including Christianity, Jewish, Hindu or others. Dr Qadri writes:

“An entire chapter of the Qur’an which guarantees man’s religious freedom even if it is contrary to Muslim beliefs demonstrates the highest possible form of religious tolerance. The Qur’an states in the chapter of al-Kafirun (the disbelievers):”

“Say: ‘O disbelievers! I do not worship those (idols) that you worship. Nor do you worship (the Lord) Whom I worship. I shall never (ever) worship those (idols) that you worship. Nor shall you (ever) worship (the Lord) Whom I worship. (So) you have your Din (Religion) and I have my Dīn (Religion)’.”[6]

Furthermore Dr Tahir-ul-Qadri promotes equal rights for minorities from any faith, creed or ethnicity. During the bomb attack on Ahmedis (known as Qadianis) in May 2010 Minhaj-ul-Quran International was one of the first to condemn the attacks which killed civilians.[7] Dr Qadri writes:

“Islamic law holds both Muslims and non-Muslims equal and no superiority or privilege is given to the Muslims on any ground.”[8]

When a murderer was being hailed by many intolerant and narrow-minded clerics as a hero for killing the Governor of Punjab Mr Salman Taseer it was only Dr Qadri’s organisation that rejected that view. Minhaj-ul-Quran believes that the killer should be punished because an act of violence can never be justified and it is regarded as a criminal act. Furthermore, Minhaj-ul-Quran had close links with the late Mr Salman Taseer who in turn was very supportive of its work and visited the Minhaj ul Quran headquarters and delivered various speeches.[9]

Dr Qadri also believes that the leading world faiths should rediscover their peaceful coexistence of the past centuries and help foster better relations today. In a supporting statement for a Holocaust Memorial Day project he said:

“Jews and Muslims share a common heritage as Abrahamic religions, and history bears witness to the long record of peaceful coexistence and cooperation between adherents of these two religions, which at certain times, such as in medieval Spain, made a positive and lasting impact on the world. I, along with the worldwide members of Minhaj-ul-Qur’an International, wholeheartedly endorse this valuable initiative on the part of EIF to rediscover the close links between these two communities, and help to foster better relations between them in the future, something which is an urgent and essential need of our time.”[10]

The historic fatwa on terrorism has been now published in English and includes an introduction by Dr Joel Hayward, who is the Dean of the Royal Air Force College, provides a clear distinction between Dr Tahir-ul-Qadri and some scholars who are often soft on rejecting religious extremism and radicalism and seek the very same political legitimacy that the Prime Minister was referring to in his speech. Dr Qadri’s strongly worded condemnation of terrorism provides a crystal clear distinction between a religious extremist and a moderate from a legal and Islamic viewpoint and some people through an inability to digest the messages may take issues with Dr Qadri to try to discredit him. This was also questioned by BBC News in 2010.[11] The Dean of the RAF College, Dr Hayward clearly also identifies this problem:

“I have also felt frustrated that so many of the scholars who have condemned terrorism and suicide bombings have lacked sufficient international credibility and eminence to prove influential throughout the world. Moreover, some scholars have strangely equivocated on issues. That is, they have developed confusing and occasionally inconsistent arguments relating to the motivations of the perpetrators that could, by not closing the door completely, unintentionally allow would-be terrorists to slip through the gap into sinful action.

In March 2010 I breathed a huge sigh of relief when I read that an internationally renowned Islamic scholar, recognised throughout the world as an authority on the Qur’an and the Sunnah, had issued a prodigiously researched fatwa which demonstrated from scrupulously reliable sources that terrorism and suicide bombings are so wickedly unjust and un-Islamic that the evil of the act cannot be justified by recourse to discussions of intention. Regardless of intention, the evil act remains an evil act.”

Dr Tahir-ul-Qadri categorically demonstrates with dependable scholarship that regardless of any claimed motives, however righteous they may seem, evil acts will remain evil.”

Dr Hayward further analysed the organisation Minhaj-ul-Quran and writes:

“Minhaj-ul-Quran, a broad-based international organisation with branches in ninety countries which has a remarkably positive vision: to promote the wellbeing of all humans through religious moderation, accessible education, dialogue based on mutual respect and co-operation instead of competition between the world’s great faith communities.”

The fatwa on terrorism also provides various arguments on rejecting radical thesis and provides a clear message that foreign policy of western countries does not in any way justify any form of terrorism and has earned a reputation for being the first unequivocal condemnation of terrorism to date by any Muslim scholar after 9/11 or 7/7.

The prominent scholar of Islam Prof John Esposito of Georgetown University has echoes the Prime Ministers concerns that their are many Muslims that have not done enough to combat extremism and writes in his foreword:

“At the same time, from almost immediately after the attacks against the World Trade Center and the Pentagon, major Muslim religious leaders did speak out publically and continue to do so but, more often than not, the media has rarely covered this story, preferring to emphasize statements and threats from a dangerous and deadly minority of terrorists and preachers of hate. Yet a problem still has remained. While majorities of Muslim leaders have condemned terrorism and suicide bombing in the name of Islam, some have regarded attacks against civilians and suicide bombing in Israel-Palestine as legitimate.”[12]

Prof Esposito verifies that Dr Qadri has distanced himself from clerics who may seek excuses to justify suicide bombings which is the seen as the core problem in the UK and western countries that promotes home-grown radicals:

“Tahir ul-Qadri’s distinctive 600 page fatwa is an exhaustive study of what the Quran and Islamic sources have to say about the use of violence, terrorism, suicide bombing and the categorical and unequivocal rejection of all acts of illegitimate violence, of terrorism and every act of suicide bombing against all human beings, whether Muslim or non-Muslim. At the same time, he also distances himself from all, whether fellow prominent religious leaders or Muslim youth who have the potential to be radicalized, who would seek to justify and excuse suicide bombing and terrorism for any reason.”[13]

It can be concluded that the Prime Minister echoes the distinctive messages that Minhaj-ul-Quran and its founder Dr Muhammad Tahir-ul-Qadri has been teaching and promoting for many years (including the recent Fatwa on Terrorism). Minhaj-ul-Quran was one of the few organisations that supported shared values elaborated in the Prime Ministers speech. There will always be those that oppose the true teachings of Islam due to lack of knowledge.

The write is a spokesman of Minhaj-ul-Quran International UK and can be contacted atspokesman@minhajuk.org

Tuesday, 24 August 2010

Anti-terror camp in UK trains youth to counter extremism

London - What drives a Western born-and-bred youngster, with all the privileges of an education, a modern lifestyle and freedom of speech, to violently attack his fellow countrymen?The growing phenomenon of home-grown radicals highlights the need to understand the root causes of such violence and develop a strategy to deal with the individuals at risk of committing it.

On 7 August, the UK’s first Anti-Terror Camp was held in the county of Warwickshire, led by prominent Pakistani scholar Dr. Muhammad Tahir ul Qadri, with the aim of protecting youth from radicalisation by presenting them with arguments that they can use to counter extremists.

The camp attracted around 1,500 young Muslims from across the UK, Europe and North America and provided them with a foundation to promote the true message of Islam – which includes peace, tolerance and integration – amongst their peers.

Qadri drew much attention when he issued a historic fatwa (a non-binding expert religious opinion) against terrorism in March. His 600-page fatwa refutes the arguments of radicals using intellectual reasoning, leaving no religious pretext for committing acts of terror, including suicide bombings.

Qadri explained how these youth could refute arguments of radicals who aim to brainwash them to commit violence. He told the attendees, “In all these Western countries – Britain, Europe, North America, wherever you are living – you are enjoying all rights, all freedoms according to the constitution as other non-Muslim communities are enjoying. And I have no hesitation in saying you are enjoying the rights and freedoms much better than in many other Muslim countries.”

Naseem, a 28-year-old participant, stated: “I believe [Qadri's] challenge to radicalisation and terrorism is very good. Terrorism is a danger towards mankind.” After the workshop, he said that he could now state “the true view of what Islam says.”

Attendees learned the principles and wisdom of Islamic teachings regarding war and peace, and especially the concept of jihad, or struggle, in Islam. Qadri pointed out that out of the 35 Qur’anic verses that mention the word jihad, 31 have nothing to do with fighting or war at all. The other four verses do talk about fighting, but only in cases of self-defence. Furthermore, individuals or groups do not have the authority to declare jihad; only a state authority can do so and, even then, only as a last resort when diplomacy and all other peace efforts have failed.

Terrorism in the name of Islam begins as an ideological infection, stemming from a narrow interpretation of Islamic sources that extremists take entirely out of context. Qadri lamented that some people are using mosques, schools, universities and the internet to declare physical and combative jihad in the name of establishing an “Islamic caliphate” or to fight against “repression” by the West.

He emphasised that this reasoning provides a foundation for home-grown radicalism and can eventually lead to violence and terrorism.

According to Qadri, terrorism has ideological, philosophical and political roots. The problem starts when extremists misinterpret the concepts of jihad, caliphate and democracy. There are some groups that consider democracy and participation in Western countries’ politics tantamount to disbelief and try to persuade vulnerable youth of the validity of these claims.

The anti-terrorism camp clarified for youth that foreign policies of Western countries must not be used as fodder to exploit their sentiments, as some radical preachers and groups are trying to do.

Qadri’s fatwa provides alternative solutions to violent action, promotes integration and participation in the political process and helps people express their disagreement in a peaceful, constitutional and democratic manner. Integration is a process that comes naturally where diverse groups of people live alongside one another, collectively contributing to the development of a country. Muslims living in Western countries must abide by the laws of the land where they earn their living and become an important part of these cultures and societies.

Islam does not allow transgression of its core principles in any form. This is the message that the young participants of the camp left with, becoming the embodiment of peace and tolerance, and feeling at ease about integrating in the UK.

By Shahid Mursaleen (spokesman@minhajuk.org) is a spokesman for Minhaj-ul-Quran International UK. This article was written for the Common Ground News Service (CGNews).


Tuesday, 2 March 2010

Muslim leader's edict decries terrorism

The leader of a global Muslim movement Tuesday issued a rare religious edict condemning terrorism and denouncing suicide bombers as "heroes of hellfire" in an effort to help prevent the radicalization of young British Muslims.

The State Department welcomed the 600-page document known as a fatwa, which was released in London with the British government's support, as a "very important step" in "taking back Islam" from al Qaeda and other extremist groups.

Muhammad Tahir-ul-Qadri, a former Pakistani lawmaker and a leading scholar of Islam, has issued similar, shorter decrees in the past. But the new fatwa makes the most detailed and comprehensive case against Islamic extremism by a Muslim, diplomats and analysts said.

"Terrorism is terrorism, violence is violence, and it has no place in Islamic teaching, and no justification can be provided for it, or any kind of excuses or ifs or buts," Mr. Tahir-ul-Qadri said at a news conference in London. "Good intentions cannot convert a wrong into good; they cannot convert an evil into good."

It was not clear how much influence the fatwa will have in the broad Muslim world or even outside the South Asian community whose members are Mr. Tahir-ul-Qadri's most dedicated followers.

Timothy R. Furnish, a historian of Islam, said the fatwa may not carry significant weight for many Muslims because Mr. Tahir-ul-Qadri is a Sufi Muslim, and not a Koranic literalist, as are such Sunni groups as the Wahhabis and the Salafis, who form the core of groups such as al Qaeda.

"It would seem to be simply another example of this centuries-long Sufi/Wahhabi-Salafi spat over how to interpret the authoritative texts of Islam," said Mr. Furnish, who noted that he has not read Tuesday's fatwa. "For every such legal pronunciamento, there is an antithetical one from the literalist camp …, which justifies such attacks with clear Koranic and Hadith [Traditions] citations."

In recent years, Britain has coped with growing radicalization among its Muslim youths — a development that also has attracted young Muslims from other countries to study at British schools. One of them is Umar Farouk Abdulmutallab, the 23-year-old Nigerian who later received training from al Qaeda and is charged with trying to blow up a Detroit-bound airliner in December.

Mr. Tahir-ul-Qadri, founder of the Minhaj-ul-Quran worldwide movement promoting a tolerant Islam, and his followers hope that his fatwa will show those youths an alternative to extremism, said Ghaffar Hussein, a spokesman for the Quilliam Foundation, a British government-funded think tank.
The foundation's backing and promotion of Tuesday's event drew much more media and public attention than it would have received otherwise, according to British press reports.

"This fatwa has the potential to be a highly significant step towards eradicating Islamist terrorism," Mr. Hussein said. "Terrorist groups, such as al Qaeda, continue to justify their mass killings with self-serving readings of religious scripture. Fatwas that demolish and expose such theological innovations will consign Islamist terrorism to the dustbin of history."

In a display of official support for Mr. Tahir-ul-Qadri's teachings, his news conference was attended by members of Parliament and representatives of London's Metropolitan Police. He spoke in both English and Arabic, and an English translation of the fatwa is expected in the coming weeks, said people who attended the event.

Mr. Tahir-ul-Qadri said that terrorism should never be "considered jihad," or holy war. "They can't claim that their suicide bombings are martyrdom operations, and that they become the heroes of the Muslim Umma," he said in reference to the wider Muslim community. "No, they become heroes of hellfire, and they are leading towards hellfire."

In Washington, State Department spokesman P.J. Crowley welcomed the fatwa, saying it is important that "Muslims themselves make their own judgment about the vision that al Qaeda and [Osama] bin Laden have propagated."

"At the heart of this, it's about a very small group of people that have tried to hijack a religion. And we certainly value the debate that is currently under way within Muslim-majority communities around the world about the nature of their religion, the implication and definition of the word 'jihad,' and to kind of take back the good name of Islam," Mr. Crowley said.

"Britain has had a very significant, detailed, extensive counter-radicalization strategy over the last few years," he added. "It has done extensive outreach with Muslim communities."

Mr. Tahir-ul-Qadri's fatwa echoed efforts by anti-extremist Muslims to use their religion to counter terrorists.

In October, a senior Muslim cleric, grand mufti Ali Gomaa of Egypt, told editors and reporters at The Washington Times that one strategy has been to try to declare terrorists "un-Islamic." But he also warned that going too far could prompt greater divisions rather than persuade radicals to change.

Juan Zarate, senior adviser at the Center for Strategic and International Studies and a former counterterrorism official at the National Security Council in the George W. Bush White House, said the new fatwa is important because it "adds to the growing list of rejections of al Qaeda's ideology" and is a "public recognition" of the group's "declining popularity and legitimacy."

Rob Satloff, executive director of the Washington Institute for Near East Policy, said the fatwa undoubtedly will have "a useful, positive impact among Pakistanis and other South Asians," who form the base of Minhaj-ul-Quran's membership of hundreds of thousands.

However, globally, "any one particular fatwa, especially by an imam known predominantly in a single ethnic and linguistic group, is probably not too consequential," Mr. Satloff said.

"It's all very positive and very welcome, but there remain loud and influential voices arguing the opposite view — that 'invaders,' 'Crusaders' and 'Zionists' are all legitimate targets, some wherever they may be found," he added. "It is important to amplify the voices of moderation and marginalize the voices of radicalism."

• Bill Gertz contributed to this report.
Source: http://washingtontimes.com/news/2010/mar/03/muslim-leaders-edict-decries-terrorism/

Saturday, 20 February 2010

Fatwa: Terrorism is ‘disbelief’

In the wake of terrorist explosions and suicide bombings around the world and in particular Pakistan which is witnessing the worst period of violence and bloodshed in its history, there is a pressing need to clarify the Islamic stance on suicide bombings and terrorism. This wave of terrorism in the last few years has not only killed hundreds of thousands of innocent people but has also damaged the reputation of Islam and Muslims.

There is no doubt that the majority of right-minded Muslims in the world condemn terrorism and accept that that it has no link with Islam. Unfortunately there are some elements within society that remain silent on this issue and this can be construed as a tacit approval of these atrocities. Moreover there are others that attempt to justify it by focusing on the politics that cause these atrocities. Today Muslims, non Muslims and government officials are looking for a leader and an authoritative figure in the Muslim world who will openly condemn suicide bombings and terrorism and clarify the misconceptions about its true Islamic viewpoint.

The only person that has been able to produce what is an unprecedented 600-page fatwa (religious edict) against terrorism is a leading authority in Islam, Dr Muhammad Tahir-ul-Qadri. In what is the most comprehensive edict on this topic in the history of Islam, Dr Qadri has explicated how suicide bombings and terrorism is unequivocally un-Islamic. In his Fatwa book to be published in three languages he has stated that “all these acts are grave violations of human rights and constitute disbelief (kufr) under Islamic law.”

Unfolding the background of the fatwa, he explained that their actions caused harm not just to Islam but to humanity. He also went on to say that “its existence is an open danger against the integrity of Pakistan and world peace.” He added “The entire nation should dissociate itself from these elements and condemn them in the strongest possible terms unequivocally and with one voice. It is the need of the time for Pakistan to unite among its ranks at every level.”

Dr. Tahir-ul-Qadri added that the first ever war against terror in Islamic history occurred during the Caliphate of Sayyidina Ali (r.a). The Khawarij and Harooria were a rebellious group of people and the first militant terrorists. They rejected Sayyidina Ali’s (r.a) policy of dialogue, arbitration and peaceful means of dispute resolution and they were in favour of resolution through armed conflict. They used Islamic slogans of Jihad and rebelled against the state and justified human killings according to their extremist theology. The Khawarij committed acts of terrorism and used the Divine law in their defence insisting that they were acting for the dominance of Islam. However the Prophet (peace be upon him) had already identified the Khawarij and this is recorded in more than fifty Prophetic traditions. He (peace be upon him) stated that the Khawarij were outside the ambit of Islam, had no legitimate authority to declare jihad and instead were the worst of humankind.

Moreover Dr Qadri clarified that the fatwa is not in support of the US and its allies and nor should it be taken as an approval of their policies in the region. In the same way it did not support the disputed policies of the government of Pakistan and its unpopular style of governance and undemocratic attitude.

This edict is particularly important for Britain due to the fact that the majority of Muslims are from South Asia and some extreme elements are confused about the religious viewpoint. Young British Muslims have been particularly targeted by extremist groups.

The writer Shahid Mursaleen is a spokesman of Minhaj-ul-Quran International UK and can be contacted at spokesman@minhajuk.org


Wednesday, 20 January 2010

‘Khilafa’ or nation-states

You wouldn’t know it from listening to the news but many British Muslims have been cheering Home Secretary, Alan Johnson’s announcement this week that he’s banning the extremist group Islam4UK while a London based group Minhaj-ul-Quran holds a seminar at the Parliament to explore solutions of tackling extremism amongst the youth at UK campuses.

It makes better headlines about ‘crazy extremist’ stereotype but for the majority of UK Muslims who are both moderate and law abiding it is not only the extremism of the views of extremist groups that causes them distress but also the misrepresentation of the teachings of Islam.

Hussain Mohi-ud-Din Qadri, an Australian academic speaking at a parliamentary seminar on radicalism this week, called for an end to the slogans of ‘Khilafa’ promoted by extremists amongst young British Muslims.

Until this week the website of Islam4UK stated “The struggle for Khilafa system will continue.” This ideology is based on establishing one globalised political authority of the Muslim ummah or Islamic state, Islamic government, or Islamic rule. In today’s world of nation of states, this ideology is not just un-Islamic, baseless and outdated but it’s also absurd.

According to professor of Islamic law, Dr Muhammad Tahir-ul-Qadri, the meaning of Khilafa “The literal meaning of khilafa is trusteeship (Niyaba) and vicegerency (amaana)”.

This system of one globalised political authority never existed in the history of Islam and extremist groups who portray this ideology need to consult the history books. They will discover that Islam advocates a system of open democracy, freedom of speech, parliament and supports the nation-state theory. According to Dr Qadri, after the demise of Prophet Muhammad (peace be upon him) the Caliphs were either elected by the citizens or appointed by an elected committee. We can see both these systems today in the presidential and parliamentary forms of government. Extremists must understand that Islam has never advocated a single rule of the world.

Speaking at the seminar, Communities minister Shahid Malik MP has echoed the point urging British Muslims to “Look at ourselves first and learn about Islam first before preaching to others.”

The question if poverty or globalisation supports extremism or radicalism is discussed by Contrary to popular belief poverty does not play a significant role in creating extremists - in the west most of the extremists come from educated and middle class families. However, we must look to Pakistan which has around 20,000 traditional madrassas (religious schools) if it really wants to tackle the problem of extremism. The majority of madrassas are run by the schools of thought similar to that of Islam4UK. The pupils who attend such madrassas are from lower class families who cannot afford to send their children to state or public schools. I believe the scholars who preach extremism and in some cases violent radicalism have attended such madrassas. British youngsters are receiving support and guidance from these dangerous institutions and their literature is distributed at University Islamic societies. If we are serious about tackling radicalism amongst British Muslims they need to join forces with other moderate elements, get the madrasses closed down and instead offer an alternative modern, scientific education to those who don’t have the mean to pay for their education.

The writer Shahid Mursaleen is a spokesman of Minhaj-ul-Quran International UK and can be contacted at spokesman@minhajuk.org

Sunday, 17 January 2010

Muslim group Minhaj-ul-Quran issues fatwa against terrorists

Dr Muhammad Tahir-ul-Qadri

The 600-page document, drawn up by Dr Muhammad Tahir-ul-Qadri, declares that attacks on innocent citizens are "absolutely against the teachings of Islam"

A leading Muslim organisation in Britain has issued a fatwa against suicide bombings and terrorism, declaring them un-Islamic.

Minhaj-ul-Quran, a Sufi organisation based in East London which advises the Government on how to combat radicalisation of Muslim youth, will launch the 600-page religious verdict tomorrow. It condemns the perpetrators of terrorist explosions and suicide bombings.

The document, written by Dr Muhammed Tahir-ul-Qadri, a former minister of Pakistan and friend of Benazir Bhutto, declares suicide bombings and terrorism as "totally un-Islamic". It is one of the most detailed and comprehensive documents of its kind to be published in Britain.

The fatwa, which was released in Pakistan last month, uses texts from the Koran and other Islamic writings to argue that attacks against innocent citizens are "absolutely against the teachings of Islam and that Islam does not permit such acts on any excuse, reason or pretext".

Minhaj-ul-Quran is an organisation based in 80 countries that follows Sufi teachings of peace and moderation. It is gaining influence in Britain as the Government seeks to gain ground among Muslim groups eager to combat the radicalisation of young people.

The group receives no government funding but its agenda is comparable to the official Prevent strategy, under which community organisations are encouraged to work together to counter extremism.

Radical Islamists will dismiss the fatwa but it will be welcomed by many Muslims from the large community of South Asian heritage in Britain, among whom confusion about religious teaching is exploited by extremists seeking to recruit suicide bombers.

"Extremist groups start brainwashing the young students from British universities and eventually convince them to oppose integration in British society," said Shahid Mursaleen, a spokesman for Minhaj-ul-Quran.

The fatwa would help fight extremist recruitment of young Muslims and was "one of the most comprehensive verdicts on this topic in the history of Islam", he added.

Inayat Bunglawala, former spokesman of the Muslim Council of Britain and founder of the new group Muslims4UK, set up to counter the radical message of the newly banned Islam4UK and other extremist groups, welcomed the fatwa.

"This adds to the view of many Islamic scholars internationally that terrorism and suicide bombings are unacceptable in Islam," he said. "It is a positive initiative. Anything that helps move young people away from violence and from those who promote violence must be welcomed.

Source: http://www.timesonline.co.uk/tol/comment/faith/article6991483.ece

Wednesday, 13 January 2010

Parliament Seminar Supports Government Ban on Extremist Groups

LONDON. Minhaj-ul-Quran international UK (MQI UK) fully supports the Government’s Ban on extremist groups effective from this Thursday. At a Seminar at the Houses of Parliament, the keynote speaker Mr Hussain Mohi-ud-Din Qadri said that “we fully support this ban on extremist groups and propose ways of resolving this wave of extremism amongst the youth of Britain.”


Shahid Malik MP speaking at Poverty, Radicalism and Religion seminar at the Houses of Parliament, 12 January 2010

MQI UK spokesman and event organiser Shahid Mursaleen said that “We support the ban on the extremist groups but suggested to ban extremist individuals too as they will appear again with a different name. We have organised this seminar to present solutions to the Government for addressing the current issue of youth radicalisation at British Universities, which has for long been ignored.”

He stated “The Government must promote a voice of moderation in order to get rid of the extremist tendencies in our society.”

Dr Waqar Azmi said that “The Government needs to work with moderate groups and it is required to change ideologically.”

Dr Hany el Hanna said that “It can take many years to change the ideology of extremist and it’s not a short term problem.”

Shahid Malik who represented the Government said that “We recognise that this is a big problem and we will ban the extremist groups. We need a brave Muslim leader who can condemn terrorism.”

He added that “We need to ensure that Muslims understand the true message of Islam and he prised Minhaj-ul-Quran for their role against extremism.”

Other important participants included Paul Goodman MP, Lord Sheikh, Peter Bottomley MP and Prof Jeffery Haynes.

Tuesday, 8 December 2009

Pakistan at war with terrorists: Dr Tahir-ul-Qadri

[08th December 2009]

In the wake of terrorist explosions and suicide bombings in Pakistan and Afghanistan a leading Islamic scholar has issued a ‘Fatwa’ condemning the perpetrators and declaring that “Islam does not permit, under any circumstances, the massacre of innocent citizens, terroristic explosions and suicide bombings.” The 200-page religious verdict by one of the foremost Muslim authorities, Dr Muhammad Tahir-ul-Qadri declared suicide bombings and terrorism as totally un-Islamic.

Unfolding the background of his religious verdict during an overcrowded press conference in Lahore via video-link from Canada, Dr Qadri said that “a torturous wave of terrorism has been maligning Pakistan in particular and the Muslim Ummah in general for many years. It is evident that while the Muslims as a collective entity condemn, resist and fight terrorism, and are not ready to accept its remotest possible link with Islam, there are some extremists who are also seen supporting it. Instead of opposing and condemning it openly and downrightly, they confuse it, making it a hotchpotch.”

Dr Qadri, in his Fatwa booklet published in three languages, explained in detail, with particular reference to Qur’anic verses and sayings of the Prophet Muhammad, that perpetrating attacks against innocent citizens, carrying out massacres, suicide bombings and the destruction of national assets and property “is absolutely against the teachings of Islam and that Islam does not permit such acts on any excuse, reason or pretext.” He added that “all these acts are grave violations of human rights and constitute kufr, disbelief, under Islamic law.”
Dr. Qadri appealed to all Muslim scholars, intellectuals, and opinion-makers not to concentrate on who these people are, who is behind them and why they are committing these acts. Whatever justifications they may give for their actions, they act against the teachings of Islam. They are in clear contravention of what Islam stands for. Their each action is premised on bringing harm to Islam and to the whole of humankind.

Dr Qadri stressed that “their existence is an open danger against the integrity of Pakistan and world peace” and urged that “the entire nation should dissociate itself from these elements, and condemn them in the strongest possible terms, unequivocally and with one voice.”
The Pakistani nation is in a state of war. It is the need of the time for Pakistan to form unity among its ranks at every level. The entire nation should stand behind their armed forces busy fighting a war for the protection of the lives of the innocent citizens, and securing national defense by eradicating terrorism.

He made it clear that his religious verdict was neither in support of the US and its allies, nor should it be taken as an approval of their policies in the region. In the same way, it did not support the disputed policies of the government of Pakistan and its unpopular style of governance and undemocratic attitude.

Saturday, 5 December 2009

Dr Tahir-ul-Qadri issues Fatwa against suicide bombings and terrorism

[05th December 2009]

LONDON. In the wake of terrorist explosions and suicide bombings in Pakistan and Afghanistan a leading Islamic scholar has issued a ‘Fatwa’ condemning the perpetrators. The 150-page religious verdict by one of the foremost Muslim authorities, Dr Muhammad Tahir-ul-Qadri, declares suicide bombings and terrorism as totally un-Islamic.

Unfolding the background of his religious verdict during an overcrowded press conference in Lahore via video-link from Canada, Dr Qadri said that “a torturous wave of terrorism has been maligning Pakistan in particular and the Muslim Ummah in general for many years. It is evident that while the Muslims as a collective entity condemn, resist and fight terrorism, and are not ready to accept its remotest possible link with Islam, there are some extremists who are also seen supporting it. Instead of opposing and condemning it openly and downrightly, they confuse it, making it a hotchpotch.”

Dr Qadri, in his Fatwa booklet published in three languages, explained in detail, with particular reference to Qur’anic verses and sayings of the Prophet Muhammad, that perpetrating attacks against innocent citizens, carrying out massacres, suicide bombings and the destruction of national assets and property “is absolutely against the teachings of Islam and that Islam does not permit such acts on any excuse, reason or pretext."

He made it clear that his religious verdict was neither in support of the US and its allies, nor should it be taken as an approval of their policies in the region. In the same way, it did not support the disputed policies of the government of Pakistan and its unpopular style of governance and undemocratic attitude.

The published religious verdict is available to download from http://www.minhaj.org/

http://www.minhaj.org/english/tid/9385/

http://www.geo.tv/12-5-2009/54142.htm

http://www.nation.com.pk/pakistan-news-newspaper-daily-english-online/Regional/Lahore/05-Dec-2009/Suicide-attacks-are-unIslamic-Qadri


http://www.thenews.com.pk/updates.asp?id=92855