Showing posts with label minhaj. Show all posts
Showing posts with label minhaj. Show all posts

Thursday, 24 February 2011

British values and true message of Minhaj-ul-Quran

The Prime Minister spoke eloquently at the recent Munich security conference about the threat that Britain is currently facing today from terrorism. He emphasised the need for integration, whilst stressing the importance for all British citizens to sign up to core British values such as: democracy, human rights, equality for all and women rights. He also correctly differentiated Islam from Islamic extremists.

It may be a surprise to some that the British values which the Prime Minister referred to are in fact at the essence of traditional classical Islam and of this; most Muslims feel a sense of pride. It is the very fact that these British values are synonymous with classical Islamic belief that has allowed many British Muslims to build a life for themselves and their families as immigrants. These values are the main principles that Minhaj-ul-Quran has been promoting since it was founded in 1980 and according to Islamic traditions derived from the Qur’an and Sunnah, there is no dichotomy whatsoever between British/European values which the Prime Minister emphasised – in fact they are identical. Minhaj-ul-Quran is proud of the success that they have in combining the shared values and the work that it has carried out in its promotion of global peace and harmony in the UK as well as in other western countries without being recipient of any Government funding.

Its founder Dr Muhammad Tahir-ul-Qadri has been tirelessly educating people about these core values of democracy which he believes should become part of a personality, behaviour and attitude. For the last 30 years his consistently endeavoured to instruct people about these core values in order to challenge the narrow-mindedness and rigidness within sections of society and bring people out of religious extremism and backwardness.

He believes that the modern phenomenon of terrorism stems from religious extremism which stems from lack of knowledge and clarity, intolerance and anger and he says:

“We don’t get involved in wars but we just get involved in love, our war is the war of love. We try to eliminate the terror through spreading love. This is the noblest message given by the Prophet (peace be upon him) to mankind.”

In the UK for the last 15 years, Dr Qadri has been spearheading efforts to educate young British Muslims out of Islamic extremism and to become beacons of peace, love and knowledge. Dr Qadri’s works and public lectures are the fountain of knowledge for scholars (Ulema) around the UK who gain pearls of wisdom in order to combat Islamic extremism. Over the years, hundreds of scholars have been regularly attending his public gatherings to receive training on promoting peace and love and to reject extremism in any way, shape or form. His discourses are able to connect classical Islamic teachings with the modern life-style and by using independent reasoning (Ijtihad), provide a source of a modern, moderate and progressive approach for British Muslim. By addressing the core issues for Muslims living in the west using a modern and progressive approach Dr Qadri is essentially bridging Islam and the west to foster better relations.

It was Dr Qadri who was the first leading Muslim authority to take a bold step to condemn terrorism comprehensively without leaving any room for justification and give a crystal clear view of Islam on this issue and hence reject any and all forms form of Islamic extremism and terrorism.

The British values of integration that the Prime Minister spoke about and “The Big Society” are at the root of the core values that Dr Tahir-ul-Qadri has been promoting ever since has been visiting the UK. In a public lecture in 2008 he said:

“Second important message is that since you are living in this country, you should always work for integration whether you are living in any country of Europe or in Britain”

“You should be aware and be conscious of being citizens of this country. You should fulfil the requirements responsibilities legal, social and moral duties of being citizens. You should work for integration- social integration. You should see your selves to be part and parcel of this society. You should render your respect for law of the land.”

“You should practically show your loyalty, your obedience, your cooperation to the law of the land so that you may be known as real representative’s true messengers and true ambassadors of Islam and Islamic teachings.”

“I do believe that the British society is one of the best societies of the Western world! – it is a multicultural society. Since I am a Canadian citizen, I would say that my Canadian society is in fact the best in the world, but at the same time I can see that Britain is also working on the same lines. So the protection of the splendour and diversity of British society, and its value, lies in multiculturalism; and multiculturalism can only be protected through integration.”[1]

At the World Economic Forum Annual Meeting 2011 in Davos spoke on how to effectively promote social cohesion and integration, he said:

“In order to effectively deal with counter-terrorism there is a need to promote social cohesion, multiculturalism and integration. He added that the model of isolation and assimilation should be avoided to promote social cohesion. He said that in order to bring the humanity closer, there is a need to launch interfaith dialogue among civilizations and build bridges.”

At the Global Peace and Unity event in 2010 Dr Qadri has the same message and said:

“My dear brothers and sisters, you are citizens of Britain, you are citizens of Europe. You have your Passport, your citizenship. You are enjoying your rights, your legal rights, your constitutional rights, judicial rights, financial privileges, social and economic supports, your job, your salaries, you are getting every facility here as other non Muslim citizens are getting, if you are getting all facilities, so how can a person, who is a true Muslim, can be supposed to be getting all the facilities of the citizenship, how can he take arms? Or how can he commit suicide bombing against their non-Muslim brother citizen. This would be a haram act, and act against Islam. For those brothers who want to still fight against civilian non-Muslim brothers of the countries where you are enjoying the facilities, then they should not live here as the citizen. They should leave the country, they should do Hijra. They should go back to their home because this character against Islam and the conduct of Prophet Muhammad [PBUH].”[2]

In addition to this, Dr Qadri is also at the forefront for promoting universal human rights, equality and women rights. This is evident from his works and public lectures as well as from his organisational activities. He is regarded as one of the leading scholars who proactively encourages women as equal participants in civic and professional work, participation in community related projects and political participation. All things that he believes will empower women to be independent and become role model for the next generation.

The following extract from a CNN piece outlines his passion to help provide equality and freedom to women.

“Ul-Qadri also loudly tackles women’s rights….

They don’t feel need of any curtain when they send [women] to market for grocery and shopping,” he tells his audience at Al-Hidayah.

No curtain there. No curtain at social gatherings. When they come to pray, a 10-foot high wall curtain is between them,” he said.

It’s a refreshing take on Islam for Dutch teenager Yasmin. “It’s a place of being home, returning back home,” she told CNN. “So if I see all those people, boys, girls, in Islamic clothes, it makes me happy, and in Holland, I miss that feeling.

“You really missed something last year because one of the lectures was about women’s rights. I cried for, like, two hours,” Yasmin said.” [3]

In a speech in Islamabad in 1998 Dr Qadri emphasised the importance and origin of equality and human rights:

“Fundamental human rights, the right of the protection of life, the right of protection of property, the right of protection of business, the right of protection of honour, reputation, freedom of religion, freedom of speech of association, the whole charter of fundamental human rights have been clearly given by Prophet Muhammad (peace be upon him) as well as written in the Holy Quran.”

“Islam does not permit suspension or cancellation of human rights in any society under any circumstances. Human right will be protected. This is the basic right given by the Lord.”

“So, Islam was for the global uplift of mankind, global uplift of human values, human rights and rights of societies all over the world.

“Islam stands for elimination of slavery and forced labour in order to restore the dignity of mankind and provide them with the blessing of equality.” [4]

At the same time Dr Tahir-ul-Qadri has been a pioneer of interfaith relations in Pakistan and in the UK. Dr Qadri faced great opposition from extremist and intolerant clerics when he became the first Muslim leader to invite a leading Christian Bishop of Pakistan Dr Andrew Francis along with his delegation to a Mosque to pray according to the Christian faith. Dr Qadri was adamant that it was the right act to take interfaith relations to the next level based on the Prophetic teachings to show that Islam is a religion of peace, harmony which recognises the right of every individual to have complete religious freedom. He and his organisation have regularly hosted Christmas dinner and events internationally for the past 10 years, including in the UK and Europe where Minhaj ul Quran has established close links and ties with many faith leaders. For his services, Dr Qadri has been given peace awards in Pakistan for his work in helping to ensure the rights and protection of minority groups.[5]

Minhaj-ul-Quran believes that no-one has any right to force their religious beliefs on others or harm anyone who does not follow their own viewpoint or take the law into their hands to harm someone accused of insulting their religion or beliefs. These beliefs are supported through evidences from theQur’an. An entire chapter of the Qur’an has been revealed to protect and guarantee freedom of religion of other faiths including Christianity, Jewish, Hindu or others. Dr Qadri writes:

“An entire chapter of the Qur’an which guarantees man’s religious freedom even if it is contrary to Muslim beliefs demonstrates the highest possible form of religious tolerance. The Qur’an states in the chapter of al-Kafirun (the disbelievers):”

“Say: ‘O disbelievers! I do not worship those (idols) that you worship. Nor do you worship (the Lord) Whom I worship. I shall never (ever) worship those (idols) that you worship. Nor shall you (ever) worship (the Lord) Whom I worship. (So) you have your Din (Religion) and I have my Dīn (Religion)’.”[6]

Furthermore Dr Tahir-ul-Qadri promotes equal rights for minorities from any faith, creed or ethnicity. During the bomb attack on Ahmedis (known as Qadianis) in May 2010 Minhaj-ul-Quran International was one of the first to condemn the attacks which killed civilians.[7] Dr Qadri writes:

“Islamic law holds both Muslims and non-Muslims equal and no superiority or privilege is given to the Muslims on any ground.”[8]

When a murderer was being hailed by many intolerant and narrow-minded clerics as a hero for killing the Governor of Punjab Mr Salman Taseer it was only Dr Qadri’s organisation that rejected that view. Minhaj-ul-Quran believes that the killer should be punished because an act of violence can never be justified and it is regarded as a criminal act. Furthermore, Minhaj-ul-Quran had close links with the late Mr Salman Taseer who in turn was very supportive of its work and visited the Minhaj ul Quran headquarters and delivered various speeches.[9]

Dr Qadri also believes that the leading world faiths should rediscover their peaceful coexistence of the past centuries and help foster better relations today. In a supporting statement for a Holocaust Memorial Day project he said:

“Jews and Muslims share a common heritage as Abrahamic religions, and history bears witness to the long record of peaceful coexistence and cooperation between adherents of these two religions, which at certain times, such as in medieval Spain, made a positive and lasting impact on the world. I, along with the worldwide members of Minhaj-ul-Qur’an International, wholeheartedly endorse this valuable initiative on the part of EIF to rediscover the close links between these two communities, and help to foster better relations between them in the future, something which is an urgent and essential need of our time.”[10]

The historic fatwa on terrorism has been now published in English and includes an introduction by Dr Joel Hayward, who is the Dean of the Royal Air Force College, provides a clear distinction between Dr Tahir-ul-Qadri and some scholars who are often soft on rejecting religious extremism and radicalism and seek the very same political legitimacy that the Prime Minister was referring to in his speech. Dr Qadri’s strongly worded condemnation of terrorism provides a crystal clear distinction between a religious extremist and a moderate from a legal and Islamic viewpoint and some people through an inability to digest the messages may take issues with Dr Qadri to try to discredit him. This was also questioned by BBC News in 2010.[11] The Dean of the RAF College, Dr Hayward clearly also identifies this problem:

“I have also felt frustrated that so many of the scholars who have condemned terrorism and suicide bombings have lacked sufficient international credibility and eminence to prove influential throughout the world. Moreover, some scholars have strangely equivocated on issues. That is, they have developed confusing and occasionally inconsistent arguments relating to the motivations of the perpetrators that could, by not closing the door completely, unintentionally allow would-be terrorists to slip through the gap into sinful action.

In March 2010 I breathed a huge sigh of relief when I read that an internationally renowned Islamic scholar, recognised throughout the world as an authority on the Qur’an and the Sunnah, had issued a prodigiously researched fatwa which demonstrated from scrupulously reliable sources that terrorism and suicide bombings are so wickedly unjust and un-Islamic that the evil of the act cannot be justified by recourse to discussions of intention. Regardless of intention, the evil act remains an evil act.”

Dr Tahir-ul-Qadri categorically demonstrates with dependable scholarship that regardless of any claimed motives, however righteous they may seem, evil acts will remain evil.”

Dr Hayward further analysed the organisation Minhaj-ul-Quran and writes:

“Minhaj-ul-Quran, a broad-based international organisation with branches in ninety countries which has a remarkably positive vision: to promote the wellbeing of all humans through religious moderation, accessible education, dialogue based on mutual respect and co-operation instead of competition between the world’s great faith communities.”

The fatwa on terrorism also provides various arguments on rejecting radical thesis and provides a clear message that foreign policy of western countries does not in any way justify any form of terrorism and has earned a reputation for being the first unequivocal condemnation of terrorism to date by any Muslim scholar after 9/11 or 7/7.

The prominent scholar of Islam Prof John Esposito of Georgetown University has echoes the Prime Ministers concerns that their are many Muslims that have not done enough to combat extremism and writes in his foreword:

“At the same time, from almost immediately after the attacks against the World Trade Center and the Pentagon, major Muslim religious leaders did speak out publically and continue to do so but, more often than not, the media has rarely covered this story, preferring to emphasize statements and threats from a dangerous and deadly minority of terrorists and preachers of hate. Yet a problem still has remained. While majorities of Muslim leaders have condemned terrorism and suicide bombing in the name of Islam, some have regarded attacks against civilians and suicide bombing in Israel-Palestine as legitimate.”[12]

Prof Esposito verifies that Dr Qadri has distanced himself from clerics who may seek excuses to justify suicide bombings which is the seen as the core problem in the UK and western countries that promotes home-grown radicals:

“Tahir ul-Qadri’s distinctive 600 page fatwa is an exhaustive study of what the Quran and Islamic sources have to say about the use of violence, terrorism, suicide bombing and the categorical and unequivocal rejection of all acts of illegitimate violence, of terrorism and every act of suicide bombing against all human beings, whether Muslim or non-Muslim. At the same time, he also distances himself from all, whether fellow prominent religious leaders or Muslim youth who have the potential to be radicalized, who would seek to justify and excuse suicide bombing and terrorism for any reason.”[13]

It can be concluded that the Prime Minister echoes the distinctive messages that Minhaj-ul-Quran and its founder Dr Muhammad Tahir-ul-Qadri has been teaching and promoting for many years (including the recent Fatwa on Terrorism). Minhaj-ul-Quran was one of the few organisations that supported shared values elaborated in the Prime Ministers speech. There will always be those that oppose the true teachings of Islam due to lack of knowledge.

The write is a spokesman of Minhaj-ul-Quran International UK and can be contacted atspokesman@minhajuk.org

Tuesday, 24 August 2010

Anti-terror camp in UK trains youth to counter extremism

London - What drives a Western born-and-bred youngster, with all the privileges of an education, a modern lifestyle and freedom of speech, to violently attack his fellow countrymen?The growing phenomenon of home-grown radicals highlights the need to understand the root causes of such violence and develop a strategy to deal with the individuals at risk of committing it.

On 7 August, the UK’s first Anti-Terror Camp was held in the county of Warwickshire, led by prominent Pakistani scholar Dr. Muhammad Tahir ul Qadri, with the aim of protecting youth from radicalisation by presenting them with arguments that they can use to counter extremists.

The camp attracted around 1,500 young Muslims from across the UK, Europe and North America and provided them with a foundation to promote the true message of Islam – which includes peace, tolerance and integration – amongst their peers.

Qadri drew much attention when he issued a historic fatwa (a non-binding expert religious opinion) against terrorism in March. His 600-page fatwa refutes the arguments of radicals using intellectual reasoning, leaving no religious pretext for committing acts of terror, including suicide bombings.

Qadri explained how these youth could refute arguments of radicals who aim to brainwash them to commit violence. He told the attendees, “In all these Western countries – Britain, Europe, North America, wherever you are living – you are enjoying all rights, all freedoms according to the constitution as other non-Muslim communities are enjoying. And I have no hesitation in saying you are enjoying the rights and freedoms much better than in many other Muslim countries.”

Naseem, a 28-year-old participant, stated: “I believe [Qadri's] challenge to radicalisation and terrorism is very good. Terrorism is a danger towards mankind.” After the workshop, he said that he could now state “the true view of what Islam says.”

Attendees learned the principles and wisdom of Islamic teachings regarding war and peace, and especially the concept of jihad, or struggle, in Islam. Qadri pointed out that out of the 35 Qur’anic verses that mention the word jihad, 31 have nothing to do with fighting or war at all. The other four verses do talk about fighting, but only in cases of self-defence. Furthermore, individuals or groups do not have the authority to declare jihad; only a state authority can do so and, even then, only as a last resort when diplomacy and all other peace efforts have failed.

Terrorism in the name of Islam begins as an ideological infection, stemming from a narrow interpretation of Islamic sources that extremists take entirely out of context. Qadri lamented that some people are using mosques, schools, universities and the internet to declare physical and combative jihad in the name of establishing an “Islamic caliphate” or to fight against “repression” by the West.

He emphasised that this reasoning provides a foundation for home-grown radicalism and can eventually lead to violence and terrorism.

According to Qadri, terrorism has ideological, philosophical and political roots. The problem starts when extremists misinterpret the concepts of jihad, caliphate and democracy. There are some groups that consider democracy and participation in Western countries’ politics tantamount to disbelief and try to persuade vulnerable youth of the validity of these claims.

The anti-terrorism camp clarified for youth that foreign policies of Western countries must not be used as fodder to exploit their sentiments, as some radical preachers and groups are trying to do.

Qadri’s fatwa provides alternative solutions to violent action, promotes integration and participation in the political process and helps people express their disagreement in a peaceful, constitutional and democratic manner. Integration is a process that comes naturally where diverse groups of people live alongside one another, collectively contributing to the development of a country. Muslims living in Western countries must abide by the laws of the land where they earn their living and become an important part of these cultures and societies.

Islam does not allow transgression of its core principles in any form. This is the message that the young participants of the camp left with, becoming the embodiment of peace and tolerance, and feeling at ease about integrating in the UK.

By Shahid Mursaleen (spokesman@minhajuk.org) is a spokesman for Minhaj-ul-Quran International UK. This article was written for the Common Ground News Service (CGNews).


Friday, 13 August 2010

UK's first Anti-Terror Camp by Minhaj-ul-Quran UK





The ‘al-hidayah 2010’ which attracted around 1500 young Muslim men and women from across the UK, Europe and North America, was held at the University of Warwick on 7th, 8th and 9th of August , 2010 with the aim to de-radicalise and spiritualise the Muslim youth. The UK’s first Anti-Terror Camp, as described by the western media, was organised by Minhaj-ul-Quran International UK and every participant paid £200 to participate. Included among the special guests were academicians, politicians, government officials and various media outlets as well as scholars from across the UK.

Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri, the keynote speaker of the event opened the camp with a press conference which was attended by mainstream UK and international media.

At the opening press conference Dr Muhammad Tahir-ul-Qadri shed light on the aims and objectives of the camp and emphasised on the reasons why he believes it is necessary to train the youth to tackle extremist ideologies. He said that this 3-day initiative is aimed at awakening the Muslim youth to challenge the arguments of the extremist and to promote the need of collective action for promotion of peace, interfaith dialogue, and harmony and addressing the misunderstandings and confusions the concepts of jihad, khilafah and democracy.

Analysing the emergence of terrorism, he said that cancer of terrorism does not emerge from nowhere but it begins as an ‘ideological infection’ which is a narrow interpretation and vision of Islam. It is misinterpretation of the Qur’an, Hadith and classical authorities of Islam. He said this process begins in mosques, schools, Universities, and through the internet by extremist groups. They initially start persuading their argument which leads towards brainwashing. He said that “terrorism is a cancer that begins from and an ideological infection.”

He emphasised that it is vital to recognise that this phase of non-violent extremism eventually leads towards violence and terrorism. Some people engaged in counter terrorism fail to recognise non-violent extremism as dangerous but it is the foundation of home-grown radicalism.

In a passionate voice he said that terrorism has ideological, philosophical and political roots and extremists misinterpret concepts of Jihad, Khilafah, and democracy. There are some groups who consider democracy and participation in politics as disbelief and these incorrect concepts are used to exploit the vulnerable youth.

Addressing a vital issue which is being prominent amongst the extremists is to take over Britain and western countries and to host a Muslim flag on 10 Downing Street; Dr Qadri rejected this notion and said it was nothing but non-sense and ignorance of Islamic teachings. He said this kind of thinking shows the mental illness of such individuals and they need mental treatment.

He clarified that Britain and other western countries were not ‘Dar al-Harb’ (Abode of War) but ‘Dar al-Aman’ (Abode of Peace) where people of every religion and faith have equal rights and opportunities to practise their religions and even launch faith-based TV channels.. He added “All these Western countries - Britain, Europe, North America, wherever you are living - since you are enjoying all rights, all freedoms according to the constitution as other non-Muslim communities are enjoying, there is no difference. And I would have no hesitation in saying you are enjoying the rights and freedoms much better than in many other Muslim and Arab countries.”

He said that Islam had been hijacked by the radicals and that he wants to reclaim Islam back from them and promote peace, tolerance, harmony in the world. He initiated an intellectual, academic and spiritual war against terrorists to reclaim Islam back.

Dr Qadri also clarified that he or his organisation Minhaj-ul-Quran does not take any funding by any government in the world hence he does not say anything to please any government. He says the truth to please his Lord and the Prophet (peace be upon him).

He said that the youth who attended the anti-terror camp are being trained to rebut the arguments of the extremists in their communities, colleges and at the universities. It will prepare them intellectually and spiritually against the forces of extremism.

He stressed that foreign policies of western countries are used as tools of ignition to exploit the sentiments of young people and radical preachers and groups exploit such sentiments and passions of youth.

He said there are alternative solutions to violent actions. He said integration, participating in political process and to express disagreement of foreign policy in a peaceful, constitutional and democratic manner in regarded as Islamic. Integration is a solution which Islam has provided and which should be used to practically play a vital and progressive role in the western countries.

Dr Qadri also clarified the concept of Jihad, which has been hijacked by the extremists and he pointed out that out of 35 Qur’anic verses which mention the word jihad, 31 of them have nothing to do with fighting or war at all. He clarified that the other 4 verses only deal with self-defence. He also made it clear that individuals or groups have no authority to declare jihad. It is solely the prerogative of a state authority to declare jihad and only as a last resort when diplomacy and all other efforts to make peace have failed. The Khawarij-inspired jihadist ideology is swiftly being dismantled and it is proved that under no circumstances or pretext are they are allowed to declare war.

Addressing the confusion of identity crises whether a Muslim youth in Britain is British or a Muslim, Dr Qadri said that there is no interlink between ones faith and ones citizenship or country. “If you can be a Pakistani and still a Muslim, how can you not be a Muslim if you are a British national?” he questioned. He said that Muslims should fully integrate into the societies where they are living and positively contribute to the society. They faith does not stop them to contribute towards the country where they are living.

Dr Tahir-ul-Qadri said that following the publication of Fatwa against Terrorism, it put a stop to its practice of stereotyping the Muslims and conveyed the Islamic message of tolerance, harmony and interfaith dialogue to a wide range of people and regions. This step dealt a lethal blow to the extremists and encouraged the reformers.





Sunday, 17 January 2010

Muslim group Minhaj-ul-Quran issues fatwa against terrorists

Dr Muhammad Tahir-ul-Qadri

The 600-page document, drawn up by Dr Muhammad Tahir-ul-Qadri, declares that attacks on innocent citizens are "absolutely against the teachings of Islam"

A leading Muslim organisation in Britain has issued a fatwa against suicide bombings and terrorism, declaring them un-Islamic.

Minhaj-ul-Quran, a Sufi organisation based in East London which advises the Government on how to combat radicalisation of Muslim youth, will launch the 600-page religious verdict tomorrow. It condemns the perpetrators of terrorist explosions and suicide bombings.

The document, written by Dr Muhammed Tahir-ul-Qadri, a former minister of Pakistan and friend of Benazir Bhutto, declares suicide bombings and terrorism as "totally un-Islamic". It is one of the most detailed and comprehensive documents of its kind to be published in Britain.

The fatwa, which was released in Pakistan last month, uses texts from the Koran and other Islamic writings to argue that attacks against innocent citizens are "absolutely against the teachings of Islam and that Islam does not permit such acts on any excuse, reason or pretext".

Minhaj-ul-Quran is an organisation based in 80 countries that follows Sufi teachings of peace and moderation. It is gaining influence in Britain as the Government seeks to gain ground among Muslim groups eager to combat the radicalisation of young people.

The group receives no government funding but its agenda is comparable to the official Prevent strategy, under which community organisations are encouraged to work together to counter extremism.

Radical Islamists will dismiss the fatwa but it will be welcomed by many Muslims from the large community of South Asian heritage in Britain, among whom confusion about religious teaching is exploited by extremists seeking to recruit suicide bombers.

"Extremist groups start brainwashing the young students from British universities and eventually convince them to oppose integration in British society," said Shahid Mursaleen, a spokesman for Minhaj-ul-Quran.

The fatwa would help fight extremist recruitment of young Muslims and was "one of the most comprehensive verdicts on this topic in the history of Islam", he added.

Inayat Bunglawala, former spokesman of the Muslim Council of Britain and founder of the new group Muslims4UK, set up to counter the radical message of the newly banned Islam4UK and other extremist groups, welcomed the fatwa.

"This adds to the view of many Islamic scholars internationally that terrorism and suicide bombings are unacceptable in Islam," he said. "It is a positive initiative. Anything that helps move young people away from violence and from those who promote violence must be welcomed.

Source: http://www.timesonline.co.uk/tol/comment/faith/article6991483.ece

Monday, 4 January 2010

PM should reign in on Extremists to Stop Hate

Minhaj-ul-Quran International UK (MQI UK) has expressed deep concern over the announcement by an extremist group to go ahead with the planned march at Wootton Basset.

MQI UK's spokesperson Shahid Mursaleen said, "I urge the Prime Minister to take necessary steps to stop this march as it will only create trouble and fuel hate crime against innocent law abiding British Muslims. The Government must ensure that the law-abiding British Muslim youth do not fall prey to such extremists."

"Extremists like Anjem Choudary are not qualified to speak for British Muslims."

Minhaj-ul-Quran UK's spokesperson said that "there is a general consensus among British Muslims that extremists like Anjem Choudry do not speak on our behalf and people wonder why these extremists have a free licence to stir up hatred against innocent law abiding British Muslims. It is disturbing how freely they appear on the media spreading their message of hate. Everything this group does is designed to cause maximum amount of offence to all communities, the repercussions of which are felt by the Muslim community"

“Minhaj-ul-Quran International UK has arranged a seminar at the Houses of Parliament for next week to discuss the reasons why extremist and radical elements exist in Britain and how we can tackle it.”

"We have also launched a series of lectures for British youth 'Islamic Perspectives Series 2010' today from Birmingham by Hussain Mohi-ud-Din Qadri to explore ways in tackling radical ideologies and groups such as Islam4UK."

Tuesday 12 January 2010
http://news.bbc.co.uk/1/hi/uk/8453560.stm

Sunday 10th January 2010
http://edition.cnn.com/2010/WORLD/europe/01/10/uk.islamist.ban/

Thursday 7th January 2010
http://www.yellowad.co.uk/tn/news.cfm?id=470&headline=March%20is%20criticised%20by%20mosque%20officials

http://www.themuslimweekly.com/DetailView.aspx?NEWSID=TW00014163

Tuesday 5th January 2010

http://www.newhamrecorder.co.uk/content/newham/recorder/news/story.aspx?brand=RECOnline&category=newsNEWHAM&tBrand=northlondon24&tCategory=newsnewham&itemid=WeED05%20Jan%202010%2016:44:24:073

http://www.dailystar.co.uk/news/view/115521/Outrage-as-firebrand-Choudary-says-Wootton-Bassett-march-will-go-ahead/

http://www.express.co.uk/posts/view/149748/-British-soldiers-are-like-Nazis-says-hate-cleric

http://www.moneycontrol.com/news/world-news/facebookers-oppose-islamist-march-through-british-town_434120.html

Monday 4th January 2010
http://blogs.telegraph.co.uk/news/georgepitcher/100021298/if-anjem-choudary-wants-an-anti-war-march-lets-give-him-one/

http://sify.com/news/187-000-facebookers-oppose-islamist-march-through-british-town-news-international-kbetkfghhgb.html

http://www.ciol.com/Global-News/News-Reports/When-Facebookers-march-against-Islamic-march/4110129622/0/

http://religion.gaeatimes.com/2010/01/04/187000-facebookers-oppose-islamist-march-through-british-town-329/

http://www.detikinet.com/read/2010/01/04/135417/1271257/398/hadang-aksi-kelompok-radikal-petisi-internet-digalang

Sunday 3rd January 2010
http://www.telegraph.co.uk/news/uknews/6927633/Muslim-cleric-Anjem-Choudary-vows-to-continue-Wootton-Bassett-march.html

Wednesday, 16 December 2009

British Muslims send Christmas Greetings

During this joyful time of Christmas on behalf of the British Muslims, Minhaj-ul-Quran International UK wish the Christian community a joyous and peaceful Christmas Season commemorating the birth of Jesus Christ, may peace be upon him.

Commemorating the birth of Jesus Christ is for us Muslims similar to commemorating the birth of Prophet Muhammad, may peace be upon him, which is usually during the Islamic month of Rabi al Awal.

At Minhaj-ul-Quran International, it is our custom to celebrate Christmas and host annual Christmas gatherings and invite our Christian brethren. This has been the way initiated and promoted by the founder and Patron-in-Chief of Minhaj-ul-Qur’an International, Dr Muhammad Tahir-ul-Qadri. A regular attendee at these gatherings is Dr. Andrew Francis, Archbishop of Pakistan. Speaking at one of these events, Bishop Dr. Andrew Francis said, "Dr. Tahir-ul-Qadri has always been a torchbearer in promoting interfaith harmony between Islam and Christianity and I appreciate Dr Qadri’s efforts for global peace and harmony."

Minhaj-ul-Quran UK has arranged a Christmas gathering at its London centre to extend Christmas Greetings on behalf of British Muslim community.

Islam is a religion of peace, love and harmony which is also evident from a narration of Prophet Muhammad, may peace be upon him, where he allowed a Christian delegation (who came to visit him) to offer their prayers in the mosque in Madinah. (Ibn Hisham, as-Sira an-Nabawiyya, pp. 486, 487)

Acting on this Hadith, Minhaj-ul-Quran International has also opened the doors of Minhaj-ul-Quran centres and mosques worldwide for Christians to pray in according to their faith.

Ref: http://www.minhajuk.org/site/index.php?option=com_content&task=view&id=59&Itemid=1 and http://www.mcdf.info/

Saturday, 5 December 2009

Dr Tahir-ul-Qadri issues Fatwa against suicide bombings and terrorism

[05th December 2009]

LONDON. In the wake of terrorist explosions and suicide bombings in Pakistan and Afghanistan a leading Islamic scholar has issued a ‘Fatwa’ condemning the perpetrators. The 150-page religious verdict by one of the foremost Muslim authorities, Dr Muhammad Tahir-ul-Qadri, declares suicide bombings and terrorism as totally un-Islamic.

Unfolding the background of his religious verdict during an overcrowded press conference in Lahore via video-link from Canada, Dr Qadri said that “a torturous wave of terrorism has been maligning Pakistan in particular and the Muslim Ummah in general for many years. It is evident that while the Muslims as a collective entity condemn, resist and fight terrorism, and are not ready to accept its remotest possible link with Islam, there are some extremists who are also seen supporting it. Instead of opposing and condemning it openly and downrightly, they confuse it, making it a hotchpotch.”

Dr Qadri, in his Fatwa booklet published in three languages, explained in detail, with particular reference to Qur’anic verses and sayings of the Prophet Muhammad, that perpetrating attacks against innocent citizens, carrying out massacres, suicide bombings and the destruction of national assets and property “is absolutely against the teachings of Islam and that Islam does not permit such acts on any excuse, reason or pretext."

He made it clear that his religious verdict was neither in support of the US and its allies, nor should it be taken as an approval of their policies in the region. In the same way, it did not support the disputed policies of the government of Pakistan and its unpopular style of governance and undemocratic attitude.

The published religious verdict is available to download from http://www.minhaj.org/

http://www.minhaj.org/english/tid/9385/

http://www.geo.tv/12-5-2009/54142.htm

http://www.nation.com.pk/pakistan-news-newspaper-daily-english-online/Regional/Lahore/05-Dec-2009/Suicide-attacks-are-unIslamic-Qadri


http://www.thenews.com.pk/updates.asp?id=92855

Friday, 4 December 2009

Growing extremist youth condemned for attacking Baroness Warsi

[04th December 2009]

LONDON. The small group of extremist Muslim youth in Luton who have recently attacked Baroness Warsi do not represent the moderate British Muslims and are condemned for their irresponsible action to attack Baroness Warsi.

Commenting on this incident, Shahid Mursaleen, media secretary of Minhaj-ul-Quran UK said that “Islam has not given any individual the right to assess who a better Muslim is and who isn’t and to behave in this way towards a female. The ignorance among the British youth is solely responsible for their actions in Luton.”

Minhaj-ul-Qur’an UK is fighting ignorance and extremism throughout the country to educate the Muslim youth about their faith and to bring the youth away from extremism. MQI UK is proud to live in a British society which allows freedom of expression but it is essential for the youth to stay act within their boundaries. The British Muslims and British youth hold Baroness Warsi in high esteem and are proud for her work to fight extremism.

Minhaj-ul-Quran UK believes that these events encourage the youth to become radical and believes that a Sufi orientated solution is essential to combat growing radicalism. The British government should take notice of such events which is another evidence that extremism is growing among the Muslim youth.

The founder of Minhaj-ul-Quran UK, Dr Tahir-ul-Qadri believes that promoting moral development of youth and encouraging mutual understanding within Britain is the only way to combat the roots of extremism.

Tuesday, 6 January 2009

Post-Radical Islam and the West

By Shahid Mursaleen (shahid.mursaleen@gmail.com)

The tragic events of 9/11 have changed the world scene and the gap between Islam and the West has widened further. Radical Islamists, rightly or not, have been held responsible for the horrific events and once again, due to flawed journalism, anti-Islamic sentiments have been promoted in the West. Consequently Islam is now one of the most misunderstood religions and furthermore the contribution of medieval Islam on which modern western civilisation is based on is being ignored.

Interestingly Prince Charles in his lecture at Oxford University also recognised this fact and said, “If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilisation owe to the Islamic world. The medieval Islamic world, from central Asia to the shores of the Atlantic, was a world where scholars and men of learning flourished. But because we have tended to see Islam as the enemy of the West, as an alien culture, society, and system of belief, we have tended to ignore or erase its great relevance to our own history."

The present global political injustices are classified by international relations experts, as the worst in human history and regrettably terrorism is now linked with Islam. Dr Muhammad Tahir-ul-Qadri, a professor and leading contemporary thinker and author, has clarified how terrorism does not belong to any religion. He makes clear that it is neither an Islamic phenomenon, Jewish or a Christian one, rather it is a social, political and an economical problem. It should be noted that as in every society extreme ideas have always existed among a minority of followers in every religion and these ideas are then justified in its name.

Radical Islam

As is the case with other major world religions, there have also been followers of Islam who have deviated from its true message to politicise their interests. These people who adopted radical extremist ideas were declared as deviants as early as the onset of Islam by the Prophet Muhammad (Peace be upon him) himself. Their ideology was based on the notions of intolerance, disrespect, ignorance, arrogance and confrontation. It has been reported that the first such deviant group started from a small village called Harura near Kufa in modern Iraq, who were then later known as the Kharijite.

It is reported in the authentic Hadith compendium of Sahih Bukhari (Hadith number 6532) that Abu Salama and Ata ibn Yasar reported that they went to Abu Sa'id al-Khudri and asked him about the Haruriyya (based on the village Hurura, Iraq), "Did you hear the Prophet, may Allah bless him and grant him peace, say anything?" He said, "I do not know what the Haruriyya are, but I heard the Prophet, may Allah bless him and grant him peace, say, 'Some people will emerge in this nation whose prayer will make you think little of your prayers in comparison. They will recite the Qur'an, but it will not go beyond their throats. They will pass through the deen as an arrow passes through game. The archer looks at his arrow, arrowhead and its fastening and is unsure about its notch, and whether there is any blood on it.'"

In another Hadith, (no. 6535), it is reported that Yusayr ibn 'Amr said, "I said to Sahl ibn Hunayf, 'Did you hear the Prophet, may Allah bless him and grant him peace, say anything about the Kharijites?' He answered, 'I heard him say while pointing towards Iraq. 'Some people will emerge from there who will recite the Qur'an, but it will not go beyond their throats. They will pass through Islam as the arrow passes through game.'"

The ideology of the Kharijite is based upon disrespect as it is reported in Hadith (number 6534), in which a man called 'Abdullah ibn Dhi'l-Khuwaysira at-Tamimi verbally disrespected the Prophet Muhammad (peace be upon him) and walked away with his back towards him. After which the Prophet said “He has companions whose prayer will make yours seem paltry and whose fasting makes yours seem paltry. They will pass through the deen like the arrow passes through game. They will emerge when there are parties among the people.”

Intellectual and political Islam

On the other hand there was the mainstream Islam or intellectual/political Islam, under the dynamic leadership of the Prophet Muhammad (Peace be upon him), who created the first democratic and multicultural state of Madina providing equal rights and freedom of religious practice for minorities, Jews or Christians. In the year 622 the first written constitution of human history was drafted by the Prophet consisting of 63 articles, called the Misaq al-Madina or the Constitution of Madina, in which he ensured that all communities had equal citizenship and democratic rights. He guaranteed human and women rights, justice, peace and security for all citizens of the state. The first Islamic state was based on the principles of democracy and social-welfare and it is these very principles that were adopted later by the West. The Constitution of Madina also ensured state benefits and taxation policies.

As a political reformer and professor of law, Dr Tahir-ul-Qadri analysed the constitution of Madina and consequently published the book ‘Constitutional Analysis of the Constitution of Madina.” He has catagorised the headings of the articles according to the modern legal constitutions. Dr Qadri aims to bridge the gap between Islam and the West by highlighting the fact that the modern western concept of constitution and democracy is based on the constitutional articles of the first written constitution, which was drafted by Prophet Muhammad (Peace be upon him) more than 1400 years ago. The assertion that Islam is not compatible with the modern day has thereby been clearly rejected.

It is another fact that it was Islam that laid the foundations of transmitting knowledge to later generations, upon which modern academia is based. Intellectual Islam had already started during the time of the Prophet Muhammad (Peace be upon him) when the Sahaba or companions of the Prophet were recording the Qur’an and his sayings, teachings and actions which are known as Hadith. Each and every detail was written down as well as memorised by various companions and mutually transmitted along with the chain of narrators. This ensured that the Hadith remained authentic. Islam produced Hadith scholars who memorised tens of thousands of Hadith before they compiled multi-voluminous compendia for later generations. This unique system in the Science of Hadith of transmitting knowledge by using chain of narrators has been preserved throughout the centuries, to ensure the authenticity of the knowledge. Today there are only few scholars left who have connected themselves to that chain of narrators in order to link themselves back to Prophet Muhammad (Peace be upon him) in terms of transmitting knowledge. Dr Tahir-ul-Qadri is one of the few scholars who has one of the shortest chain of authority consisting of only 13 narrators between himself and Prophet Muhammad (Peace be upon him). In an in-depth research Dr Qadri highlights the historic fact that during pre-modernity or what is called the dark ages of the West, the Islamic world was progressive based on scientific knowledge, justice, and peaceful democratic political systems. It spanned from the Sub-Indian continent to as far as modern Spain.

Furthermore the Islamic nation was ruled under a democratic process. Prophet Muhammad (peace be upon him) did not appoint his successor himself; he left it to the people or ummah to decide. After his demise Abu Bakr was unanimously elected as the first caliphate to head the Islamic state. The constitution drafted by the Prophet was followed to ensure peace and justice to humanity.

The contributions of Islam to the modern world have also been recognised by Prince Charles who expressed that "Medieval Islam was a religion of remarkable tolerance for its time, allowing Jews and Christians the right to practise their inherited beliefs, and setting an example which was not, unfortunately, copied for many centuries in the West. Islam is part of our past and our present, in all fields of human endeavour. It has helped to create modern Europe. It is part of our own inheritance, not a thing apart."

Contemporary organisations in the future

As the world entered into the modern industrialised era and after the fall of the Ottoman Empire, the last notable Islamic power, the significance of Muslim contributions to modernity were slowly being disregarded by the West and at the same Muslim contribution became less evident. Many principles of the modern world are based on Muslim theories and discoveries; one such example is the binary calculations within Information Technology which is based on the theories of the Muslim mathematician Al-Khwarzimi, who is regarded as the Father of Algebra.

The fall of the Ottoman Empire resulted in the postmodern era, which resulted in various global injustices, wars, cruelties, oppression and human right abuses which have triggered radical extremism in the modern era. It can be argued that the global war on terror has fuelled radical extremists who act in the name of Islam, but as Prophetic Hadith shows that their ideology is in fact deviant from the mainstream Intellectual/Political Islam. These organisations are trying to highjack Islam with the slogans like “No rule but God's” - which interestingly enough was the similar slogan to the Kharijites. They ignorantly ignore the true Islamic values of democracy, justice and peace and security drafted by Prophet Muhammad (Peace be upon him).

The French professor Olivier Roy has developed a theory that suggests that radical Islam has now failed and is ending and that what he calls ‘Post-Islamism’ will prevail. Professor Bayet defines Post-Islamism as the departure of the Jihadi and Salafi doctrines. Incidentally it can be argued that his term ‘post-Islamism’ is a misleading one and that in fact what he really means is that ‘intellectual and political Islam’ will prevail and instead it can be phrased as ‘Post-Radicalism’.

Contemporary moderate organisations like Minhaj-ul-Quran International are seen as intellectual/political Islamic organisations with charismatic and wise leadership. Dr Tahir-ul-Qadri has presented Islam to the West in such an intellectual manner, providing a frame of reference of dialogue, integration, mutual understanding and global unity of the Islamic world. He has highlighted the contributions of great Muslim thinkers, philosophers, scientists and jurists, who have laid the foundations of the revolution of the Western world.

The efforts of Dr Tahir-ul-Qadri in bridging the gap between Islam and the West have been widely appreciated. Speaking at a conference on Muslims in Europe in Turkey in 2006 organised by the British Foreign & Commonwealth Office, he clarified that Islam provides a mutual atmosphere, peaceful co-existence and tolerance between societies. Dr Qadri further clarified that in order to bridge the gap between the West, Muslims need to be much more integrated in western societies and live and work together to promote multiculturalism and mutual understanding.

In his speeches on Islam and Politics, Dr Qadri explains how Islam introduced the concept of Parliament and the establishment of peaceful relations with other states for peaceful global co-existence. He highlights the fact that Islam guaranteed economic justice along with the system ensuring the equitable circulation of wealth. He points out that Islam eradicated all kinds of oppression, cruelties, injustices and evil practices which are detrimental to mankind. His organisation Minhaj-ul-Quran aims to revive this frame of reference to ensure global peace between civilisations.

Dr Tahir-ul-Qadri founded the organisation Minhaj-ul-Quran in order to revive the true values of Islam and to promote the intellectual aspects of Islam. It has been working in the West for the last decade and has been successful in bridging the gap between the two cultures and societies. In order to meet with the changing requirements of the human life at social and global levels, Islam provides a process of dynamics and evolution which Minhaj-ul-Quran has adopted. Dr Tahir-ul-Qadri has reformed, revived and re-interpreted the teachings - a technically term known as Ijtihad - in a way to bridge the gap between cultures and societies and to face the global challenges of radicalism. This is how post-radical Islam will compete with the developmental requirements of contemporary eras and meet with the changing contemporary global political map.

Minhaj-ul-Quran emphasises the importance of forming closer links with religious leaders of other faiths and societies through diplomatic means as dialogue. It has developed the capacity for leading intellectual and political Islam by uniting the different groups and sects of Islam. This International organisation aims to follow the teachings of Prophet Muhammad (Peace be upon him) using modern and scientific interpretation of Islam through the academic writings of its founder Dr Tahir-ul-Qadri. Minhaj-ul-Quran has a dynamic approach of uniting intellectual and political Islam through peace, tolerance and through a progressive approach.

The era of radical Islam will hopefully end sooner rather than later and the moderate Islamic approach based upon the true teachings of the Prophet will prevail. Intellectual Islam has always played a vital role in preserving the true essence of Islam. Through his various academic writings and classical scholarly works, Dr Tahir-ul-Qadri has provided a frame of reference for the 21st century to the Muslim ummah and the world to follow in order to ensure global peace, tolerance and security.

Al-Hidayah 2009

Al-Hidayah 2009 is coming...

The fourth annual residential spiritual retreat for British Muslim youth will take place during August 2009 in the spiritual company of Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri. The exact dates and venue will be annouced on the website shortly.

Registration is open to all...!





To read more about previous Al Hidayah events, please visit the following sites: